2 Corinthians 1:3
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
Original Language Analysis
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς
be God
G2316
θεὸς
be God
Strong's:
G2316
Word #:
3 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
4 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πατὴρ
the Father
G3962
πατὴρ
the Father
Strong's:
G3962
Word #:
5 of 18
a "father" (literally or figuratively, near or more remote)
τοῦ
G3588
τοῦ
Strong's:
G3588
Word #:
6 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου
Lord
G2962
κυρίου
Lord
Strong's:
G2962
Word #:
7 of 18
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
Ἰησοῦ
Jesus
G2424
Ἰησοῦ
Jesus
Strong's:
G2424
Word #:
9 of 18
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
11 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πατὴρ
the Father
G3962
πατὴρ
the Father
Strong's:
G3962
Word #:
12 of 18
a "father" (literally or figuratively, near or more remote)
τῶν
G3588
τῶν
Strong's:
G3588
Word #:
13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
15 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Ephesians 1:3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:1 Peter 1:3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,Micah 7:18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.Psalms 86:5For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.Philippians 2:11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.2 John 1:9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.Ephesians 1:17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:Daniel 9:9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;Psalms 86:15But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.2 Corinthians 11:31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
Historical Context
Written around AD 55-56 from Macedonia after Paul's 'painful visit' to Corinth (2:1). The Corinthian church faced challenges to Paul's apostolic authority from 'super-apostles' (11:5) who valued eloquence over cruciform ministry. Paul writes to defend his ministry, explain his changed travel plans, and restore relationship with this fractious congregation.
Questions for Reflection
- When did I last bless God spontaneously amid difficulty, before seeing resolution?
- How does viewing God as 'Father of mercies' (plural, abundant) shape expectations of His care?
- What comfort am I hoarding rather than channeling to others in tribulation (v. 4)?
Related Resources
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Analysis & Commentary
Blessed be God, even the Father of our Lord Jesus Christ (εὐλογητὸς ὁ θεός)—This berakah echoes Jewish liturgy (Ps 68:19, Eph 1:3), centering on the Father's relationship to Jesus. Paul erupts in doxology before finishing his greeting.
The Father of mercies, and the God of all comfort—oiktirmōn (οἰκτιρμῶν, "compassions") is visceral (from "bowels"), signifying deep empathy. Paraklēseōs (παρακλήσεως, "comfort") becomes the chapter's drumbeat (used 10 times, vv. 3-7). God doesn't merely give comfort—He IS comfort.